Category: Response

David’s response to statements made by people regarding the Catholic Church.

  • Habemus Papam

    If you haven’t read the 173 e-mails that you have probably already received on the subject, we have a new pope! We have the first American elected as pope, which I didn’t expect to see in my lifetime. The most important thing that we can do now is pray for him. Pray that the Holy Spirit will guide him to lead us all to eternal life and that he will heed the guidance of the Holy Spirit. The second most important thing that we can do for him is not take too seriously all of the speculation about what kind of pope he will be. Read it if you want to. I am reading it. Don’t assume that anyone knows much of anything until we start seeing his official actions.

    It seems the normal way of viewing this news is one of great joy and excitement. Instead, there’s a lot of hesitancy. I feel it, too, and I wish I didn’t. We don’t have to pretend that the concerns from the last papacy are not real. We also don’t have to ignore any concerning actions we’ve seen from him in the past. I know that I don’t want to return to that time, which for me was most of the 1990s, where we often got some kind of cheap substitute for the Faith instead of the real thing. I don’t want to see another era where people learn their faith and strive for holiness without, and maybe even despite, the church leadership (which make evangelization rather awkward). However, our best bet is still to pray for Our Holy Father and not make any assumptions about him.

    There have been all kinds of social media posts about him. Some are simply showing past quotes of his. Most are actually really good. Others are talking about how he wore the mozzetta and maybe has worn a fiddleback chasuble, signs that are subtle at best. I’ve even seen people suggest that there was some kind of work being done in the background by Cardinals Dolan or even Burke to get him elected (how would we know this?)

    Then, there are the comments saying that he’s definitely Francis II. Others make note of the fact that he’s from Chicago. Still others are talking about him in terms of American political divisions, which simply is not and cannot be the basis for understanding the Church. Some people even mention that he didn’t speak English out on the balcony (Did Pope John Paul II speak Polish or Benedict XVI speak German? My preliminary research says they didn’t.). I don’t think any of these people really have any right to make judgments.

    The worst are the comments that he was elected to get USAID funding. I don’t know what you need to smoke, snort, or otherwise ingest to think that he’s going to influence President Donald Trump in this manner. I don’t want any of that.

    Seriously, just pray for him, and respect the fact that he is indeed the Vicar of Christ! In fact, love our Holy Father, because that’s what we need to do whether he is a good or bad pope. I’m sure we all prayed for a good and holy pope before he was elected. It’s just as important to pray for this after he is elected so that the pope that we now have will do the will of God. This is what our Church needs, and this is the absolute best way we can all support the Holy Father.

  • RIP, Pope Francis

    As I’m writing this, our Holy Father has died and has been buried at St. Mary Major in Rome. I hope that all of us are praying for the repose of his soul. It did seem a bit disconcerting to be celebrating the octave of Easter with black bunting on church doors and pictures of the Pope draped in black. However, it does serve as a powerful reminder that the Church, while celebrating the great joy of the Resurrection of Our Lord, is also mourning the Pope’s passing on from this life.

    I must admit I struggled with a number of things he said and did and with some of the people he appointed to certain positions. I didn’t talk much about it and don’t plan to say much, if any, more. I made only one other post complaining about something he did. I just didn’t see it as the right thing to do to spill a lot of ink (or electrons in my case) critiquing the Holy Father. That being said, I also don’t think it is healthy or wise to pretend that there weren’t problems or to blow off people who have concerns.

    However, I do believe it is way beyond anyone’s right to call the Pope a heretic, a narcissist, or even an anti-Pope, or to say that the Pope wasn’t the real Pope or was the worst Pope in history. He was none of those things. I, for one, appreciated what he did for the Year of Mercy. He expanded opportunities for people to be reconciled with God. He also was one who wanted to reach out to those on the margins.

    Besides that, he really didn’t (and couldn’t) change the content of the Faith. You’ll hear plenty of news reporters (normally on the liberal side) talk about how the Pope didn’t change the teaching on contraception, didn’t start ordaining women, or something like that. It’s as though the teachings of the Church were a mere political platform that was decided anew by every Pope. No, it doesn’t work that way.

    While I consider sound teaching and sound doctrine essential to any outreach, I would say that I could learn a lot about how we as Catholics really need to reach out to people and to care for the poor. I’ve encountered parishes where people have great liturgy but are closed off to people not like them. I’ve also encountered places where the people seem friendly but don’t have much regard for proper worship and doctrine. I’ve seen love of neighbor downplayed and have seen people who are so concentrated on other people that they seem to have forgotten that there is an actual God who is distinct from us. We really need the “both and” here.

    Let us pray that this is the direction in which the Church goes. Let’s mourn for Pope Francis and pray for his soul. Let’s also pray for the upcoming conclave that the Holy Spirit will guide them and that they will listen. We’ve got sins to repent of, a Gospel to preach, and a live that we need to give to God.

  • If Any Priests are Reading

    I’m probably going to get myself in trouble for this one. However, I think I need to say it. Please understand that I am not wanting a drive through Mass or anything like that. I want good, reverent worship. However, I really want to be able to attend weekday Mass and also be able to do the duties of my state of life. So, I’m asking something of any priest who is saying a 7 AM or noon weekday Mass. Can the Mass please be kept to 30 minutes or maybe a little less?

    If you are wondering what my hurry is, it’s just that I have to go to work (or back to work) at a certain time. If the Mass runs too long, then I will be late getting to (or getting back to) work. If this becomes an issue, it basically makes daily Masses inaccessible to me. I have to think that there are others who are in this boat as well.

    Weekday Mass is a tremendous blessing. I’m thankful that I get to go as often as I do. However, I’m also someone who thinks a lot about the practical issues. I want to be able to keep attending without worrying about getting in trouble with work. So, please consider my request. It will be most appreciated.

  • Another Take on Politicians

    We often hear about politicians acting like they will be the savior of society. All we have to do is elect them, and there will be the most peace and prosperity that we have ever seen in our lives or even in generations. You may even hear the same message among many supporters of a particular candidate.

    Honestly, I feel sorry for the people who actually believe this every time about a politician. Then again, does anybody? It seems that, even if not, many have high hopes for a certain leader. However, it should be pretty clear that no politician is the savior of the world. That one has already come, and he wasn’t a politician.

    Even getting major improvements in our country seems like a long shot. We are way too self absorbed in our culture to breed, much less elect, a leader with the character to do those things right now. Besides, the real fulfillment of hope in our country will be found in things that simply cannot be legislated. It won’t even work if we could try.

    However, nearly every time I see the fact that politicians are not saviors presented, it sounds to me like an excuse not to care about political things. So, let me just state that our voice in elections really does matter. The right politician may not be a savior, but the wrong one can really, really mess things up. If we haven’t understood that by now, I’m afraid we won’t until it’s too late, if even then. So, even if you don’t imagine a candidate for a political office is going to do a lot of good, just realize that it may be that the reason for supporting a candidate is to keep the other one from bringing disaster on us.

  • Inviting People In and Telling the Truth

    I was just at Defending the Faith at Franciscan University of Steubenville. It was, of course, an on-fire experience. There’s always something about being in a space at Mass with a bunch of people who really love Jesus and really want to be there. The atmosphere of the place can easily leave a better impression that the talks do, even though there are a lot of good talks that we heard.

    One speaker said something that I really want to ponder here. He talked about how we need to invite people in to the Church, and if we spend all of our time talking about the problems, people aren’t going to want to join. Well, he’s right. No matter what may be going on, the Catholic Church is where we receive the fullness of truth, and the ordinary means of grace, better known as the Sacraments. There is just no better place to be.

    We definitely don’t want to be those people criticizing everything that goes on, including many things that aren’t matters of faith or maybe even aren’t real problems. Some people make a spirituality out of talking about problems in the Church. This just isn’t going to lead people to Christ. To be honest, I have some sympathy for such people because I remember what things were like as I was coming of age. It was hard to know who to trust to tell the truth.

    In fact, that’s really the thing that I want to ponder. How do we show the great love of God and the great graces he brings through his Church but be realistic about some of the things that are going on? It was always an odd position of mine as I was a young adult trying to say that the Church was the place to be but that, well, there are scandals. Not only that, you also need to realize that, if you want to know the fullness of the truth, you won’t likely get it from official diocesan or parish instruction. Even if they didn’t say anything technically wrong, it didn’t mean that they provided enough of the truth for us to be able to fully understand or live the faith. That said, I do think things have improved greatly in the formation department in the last twenty years.

    I was part of an excellent RCIA team when I was in my early 30s. We really did try to teach the truth in a way that showed what a positive good every teaching of the Church truly was. However, a discussion came up when we were told not to talk about dissent from Church teachings. A few things did get said about problems in the Church however. There was once an outside speaker who said things that I had to kind of sneakily debunk in the next talk I gave. Once again, I actually agree that we can’t spend large amounts of time on problems, but . . .

    Somehow, we do have to convey some of the problems just to give people a realistic picture of what things are like. After all, look at all the stories in the Bible about the people whom God chose to lead. We are not in Heaven yet, and so things are not perfect (and the speaker I mentioned earlier made note of this in his talk). As far as teaching, I think we have far better resources than we had when I was a high school or college student, but dissent still exists. Has it ever not been a problem in some way? I’m a lay Dominican, and the Dominicans were founded to preach against an extremely destructive heresy over 800 years ago.

    While spending loads of time on problems is one extreme, not mentioning problems or downplaying them too much is another. If we don’t give a proper perspective, people will find out the problems. It’s hard to say how they will respond when they do, especially if we are not regularly meeting with them anymore to walk with them through it.

    So, we don’t need to spend our time simply on problems in the Church. However, I think it is wise to say that we have had a period of time when the Church’s teaching was not properly taught and therefore do have a lot of Catholics who don’t know their faith. We want to equip you with the fullness of the Faith. We can even spend a session on different periods of trouble in the Church and the saints that led the reform. I’d argue we can even do this without making it a central theme. After all, we really need to spend our time telling people about God’s love for them, what he wants to give them, and how our lives in Christ should be lived.

  • About That Graduation Speech

    Now that the dust has settled a bit, and Harrison Butker’s graduation speech (full text here) is old news, let’s take a look at it and what some have been taking offense at. The thing that really gets me is that it seems that the vast majority of the people who made comments either act like he should be tarred and feathered or like this was the direct word of God that is above any criticism. Both are way off here, but the former, some of whom have gone so far as to call for his dismissal from the Kansas City Chiefs, are just outrageous. My question is this: Can there be room to recognize the good things he has said even as we acknowledge that the speech was not perfect?

    You can probably guess that I have absolutely no sympathy towards those that are all bent out of shape by what he said. Their reactions are just sheer insanity. However, there are still problems with people acting like this was just the ultimate in speeches. One person said on X that making a criticism just because the speech wasn’t perfect would be like petty infighting among Catholics. I have some sympathy for his view, and I agree we should support those who try to proclaim the Catholic faith. However, I also find it imprudent to cling to anything that attempts to defend the faith, especially if there’s something being said that is not correct.

    Butker truly did try to convey the importance of family over career. He spoke of the importance of speaking up about and standing up for the faith. He reminded people about the importance of “doing the small things well” and about surrounding yourself with people who share in our Catholic faith to help build us up. We can tell that he took a strong stance just from the sheer number of feathers he ruffled.

    A lot of people took offense to his comments about his wife and women as homemakers in general. While his choice of words in saying that his wife’s life “truly started” when she was married and had children was probably not the best, what he said otherwise about both his wife and himself leaning into their vocations and their family was actually very good if properly understood. He specifically mentions that his wife makes sure that he doesn’t let football and his business take him away from his vocation as husband and father.

    I saw people online accusing him of relegating women to being considered inferior to men. I’ve long found this thinking to be ridiculous. Is there really anything inferior about spending your life raising souls who will one day spend eternity in Heaven or Hell rather than working for a corporation? Why is the modern workplace considered the ideal place that we need to be? I am all in favor of women having opportunities to work and make money. I am not in favor of treating economic opportunities as the most important ones or as a test of whose life is really fulfilling. Besides, just listen to Butker’s words describing the title of homemaker.

    Others took offense because they felt that the life he described was just not possible for them. This is kind of a strange unwritten rule I’ve seen online that says it is not permitted to make a suggestion unless absolutely everyone is able to follow it the exact way you suggest. Look, it’s perfectly fine for someone make a suggestion that may not be possible for everyone. If circumstances don’t allow a family to have a stay at home mom, this doesn’t mean that Butker’s proclamation is wrong. Some women will have reason for working outside the home.

    Like I said before, the speech isn’t perfect. Butker spends quite a lot of time talking about lack of leadership in the Catholic Church. I see where he’s coming from because, when I was his age, it was a huge concern of mine. Just go look at my earliest blogs on this site. With that being said, I think he devoted too much of his speech to this, kind of like I devoted too much of my time and energy to it when I was his age. The problems still exist, but we are in an era now where solid Catholic materials are much easier to find than they were back then.

    The other major criticism that I have of his speech is that he takes a shot at natural family planning saying “there is nothing natural about Catholic birth control.” This is permitted by the Church, and so I really believe what he said was an error. NFP can definitely be abused, and it would be fine for him to give his opinion that more should consider allowing God to give as many children as he will. However, he needs to state that as his opinion. Natural family planning is permitted by the Church, so he can’t consider it “heterodox teaching.” One could also argue that he over-promoted the Latin Mass, but I don’t think what he said was really wrong.

    Then, there were a couple of other things he said that are open to interpretation. So, I’ll share how I interpreted them. He uses the term “stay in your lane.” I took this to be a complaint about a trend we see in the Church that is a kind of “clericalization of the laity and laicization of the clergy.” The former part of this can be seen by the many lay people you have in the sanctuary today, especially the number of lay people distributing the Eucharist. This is really supposed to be the function of a priest or deacon. The former part is a bit more tricky. One example from over a decade ago was when the USCCB had a position on reducing the level of mercury in thermometers. Yes, I really saw that. It’s not a matter of faith, and I don’t think that’s the “lane” of the USCCB.

    He also made a controversial comment about Congress passing a law making it illegal to state biblical teaching on who killed Jesus. This was taken by some as at least a potentially anti-Semitic comment. Let me make clear that I am completely opposed to anti-Semitism. While it’s possible that he meant what he said in an anti-Semitic matter, I’m going to give him the benefit of the doubt. That proposed bill he was alluding to could have easily wandered into dangerous territory. Who interprets what is and isn’t anti-Semitism? What is to stop some anti-Christian prosecutor from going after the Gospels? It may not reach that extreme, but these kind of bills are far too open to being interpreted too broadly, and that may be what Butker was getting at.

    The world is greatly in need of people who will truly proclaim the Catholic faith and who will not back down. We need these people in all walks of life, whether it’s sports, medicine, show business, manufacturing, retail, or anywhere else. While I do have some genuine concerns about some things he said, I would definitely be more likely to call this a bold proclamation of faith than I would a disaster. Let’s at least give him credit for being willing to say what he believed needed to be said.

  • High Profile Conversions

    If you follow much social media, I’m sure you’ve seen news of a lot of high profile conversions lately. I mean, they’ve been happening over the years, but recently I’ve noticed a group of them. They range from people converting from a life of serious sin to famous news personalities. Of course, like everything on social media, there are a lot of different reactions. For some of these people making comments, I just can’t fathom how they can think the way that they do.

    Some people get too excited and put them on a pedestal. It’s like they figure these famous people are now members of the Super Saints simply because of who they are. Truthfully, some of these conversions are heroic. There are people who sacrificed, or at least risked, a lot by becoming Catholic. However, it’s too easy to forget that they are at the beginning of their journey and will still need to grow like we all do.

    Even worse are the ones who are more disparaging. You can find comments in which people have said that someone who was such a sinner could not possibly have undergone such a conversion. Worse yet, in the case of someone who turned from a seriously sinful life, there are those who seem to say that God won’t forgive them. I hope there aren’t Christians saying that, but I’m afraid there are some that are. How can a true Christian really doubt the amazing mercy of God like that!

    With that being said, I’m not saying that we should throw out our common sense and ignore obvious problems that we find out about. It’s quite possible that some of the conversions that we learn about will turn out to be phony. However, we really should assume sincerity, or at least hold out hope, as long as we can. I’d much rather stand before God and hear about how I welcomed someone who was an absolute hypocrite that hear about how my snarky comments regarding someone’s sincere, even if weak, conversion contributed to him having fallen away.

    Even a sincere conversion can have its weak points. Some people just experienced an emotional high and then could not keep going when it wore off. Some were not well formed and therefore had a poor understanding of what it means to be Catholic. Others may have fallen into their old sins (or other sins), and instead of hurrying back to God and going to Confession right away, they became discouraged. Just think of what reading hateful comments will do to these people. People fall away, and we don’t want to contribute to the fall.

    When you add to this the public nature of the life of someone who is famous, it becomes easy to make judgements that we shouldn’t make. New converts are, well, new to the faith. There are things they don’t know yet. Maybe in their formation they learned about chastity and modesty, but it can take time to sort out the particulars of how to live it out and therefore, genuine mistakes are made. Maybe the person has lived for years, if not decades, with a worldly mindset. Chipping away at that mindset can take a really long time. We probably all have aspects of a worldly mindset that we adopted without realizing it. It may be okay to post charitable comments correcting the error, but be careful!

    So, what should be our attitude towards famous converts? We have every right to be cautious and acknowledge things (but not necessarily post our opinion about them) that are not quite right. However, let’s welcome them with open arms and encourage them if we are in a position to do so. We want to pray that they will be shining lights that bring people to conversion. They’ve got the ability to reach many people. We can be excited about their conversion and also be charitable and understanding about how they, like those of us who have been in the Church a while, still have work to do.

  • What About Philosophy?

    In my last post, I wrote about how we needed to consider the practical aspects of how one will learn to practice his or her chosen profession and make a living while receiving a classical education.  There’s another side of the coin that I want to present here.  If I have a choice between my kids studying advanced calculus in high school or studying philosophy, I want them to study philosophy.  I don’t want them to waste time with asinine questions like “How do you know the sky is blue?”  Rather, I want them to learn to think.  I want them to gain wisdom.

    Many people accuse religious believers of just believing what they are told and not really thinking.  If they weren’t serious, it would be hilarious!  Such people should see the ridiculous groupthink that nonbelievers seem to accept without question these days.  I grew in my critical thinking skills by leaps and bounds when I took more time to study my Catholic faith, especially in the field of apologetics.

    The groupthink is precisely what I don’t want my kids to fall for.  I want them to have at least a basic understanding of the aims of their life and why they should attain them.  I don’t want them to settle for the superficial.  As for how I know the sky is blue, my answer would be “I don’t, and I do not care that I don’t.”

  • What About Making a Living?

    Let me start by saying that I am very much opposed to utilitarian education.  In fact, I would even go so far to say that, if you think that the purpose of getting an education is to learn how to make a living, then you don’t have a proper Catholic view of education.  I definitely don’t think that we should be educating people with the end of college, which may land in the trash bin of irrelevance at the rate we are going.  We should be forming the person.

    I’ve been interested in writings that advocate for a return to Catholic education.  I read with interest the book entitled Renewing Catholic Schools:  How to Regain a Catholic Vision in a Secular Age.  The book clearly advocates using a classical model of education, forming a community, and making God the center of everything.  These are all aims that I would support.

    However, whenever I encounter someone writing about this, there is one thing I find missing.  At some point, people need to learn a skill that they can use to earn a living.  They need a skill that makes a contribution to society.  At what point is this taught, and how?  While I’m no fan of the career mentality of our society, the fact is that many of the professions that are practiced in the world are needed.  Where would we be without doctors, engineers, electricians, plumbers, etc?  So, while I am in total agreement that education should not be utilitarian, I think it’s important that advocates of classical education address the practical questions that arise from their writings.

  • Explicit Lyrics

    Sometimes I like to poke fun at something while also asking a question. You see, it has long been my decision not to buy music that is labeled as explicit lyrics. I might buy a non-explicit song off an album that was “stickered,” as I used to call it, but I would avoid the actual songs with the label. However, in looking through some recent music, I’m not so sure what to make of it anymore.

    Now, I have to wonder what constitutes explicit lyrics and if I can even use that standard. Take the song, for example, named I’m Offended by John Rich. It’s labeled as having explicit lyrics. The only line that I can find in it that contains profanity is when he talks about how he prays to God and says to the atheist something like “You don’t believe he exists, so why are you so p*****?” I hear that word from people who don’t use other cuss words on a number of occasions.

    Another curious example is the now-famous song “Try That In a Small Town” by Jason Aldean. He starts talking about how one day “they” are going to round up all the guns and says “That s*** might fly in he city . . .” Well, maybe you could argue that one shouldn’t play that for one’s kids, but that’s hardly explicit lyrics in my mind. In any event, I found that there is a clean version from Jimmy Levy that says “That stunt might fly in the city.” It has a little different sound to it, but it’s obviously the same song.

    What makes the labeling of “Try That in a Small Town” more interesting is Oliver Anthony’s now famous “Rich Men North of Richmond.” I counted four uses of the “s” word, and it’s not labeled as containing explicit lyrics. Honestly, I have a bigger issue with the way he uses the words “Lord” and “God” in the song than the profanity itself. It just goes to show that there may not be a standard that is being applied here.

    The funniest thing I saw on an online store was this album being labeled as explicit: Benedicta: Marian Chant from Norcia. No, I am absolutely not joking.! This album is literally Gregorian Chant, but one of the songs was listed on two different music services as having one song with explicit lyrics. The name is “Sequence Ave Maria . . . Virgo Serena.” Search for it if you don’t believe me. I really don’t think the Benedictine Monks are dropping F bombs in Latin.

    As a disclaimer, I’ll add that this info is accurate at the time of this writing as I know that sometimes the labels get changed. However, my point is that, while there is a lot of music labeled as explicit that is clearly garbage, the label itself might not be much of an indicator of anything in particular anymore. It’s worth checking out the lyrics online to see if they really are or aren’t offensive and making the decision from there.